Policy
on Hat's and Head Coverings in the Church
The official policy of Candlelight Christian Fellowship is that a man attending the services at Candlelight should remove their hat as a matter of respect. This decision is based upon, 1) Biblical tradition identified by Paul, 2) Nature - as Paul illustrates, and 3) Western tradition found in modern American culture.) However, we will not in any case ask a man attending the services to remove his hat. We believe it is our responsibility to exercise grace and trust the Lord to work in the life of those persons attending.
Additionally, based upon consistency of interpretation, the official policy of
Candlelight Christian Fellowship is that a woman attending the
services at Candlelight should maintain a head covering of either her hair or
removable item, as a matter of respect and submission to her husband. This
decision is based upon Biblical tradition identified in, 1) Nature - as Paul
illustrates, and, 2) Western tradition found in modern American culture.)
However, we will not in any case ask
a woman attending the services to cover her head if she is either sheared or
shaven. We believe it is our
responsibility to exercise grace and trust the
Lord to work in the life of those persons attending.
We do ask any and all men who are members of Candlelight, and are in a leadership
role, or who fill an official position on the platform, to remove their head
covering while in the gatherings. This we request as a matter of love for those
who otherwise may be either offended or stumbled.
Additionally, based upon consistency of interpretation, we ask any and all women
who are members of Candlelight, and who lead other women, children, or are
involved on the platform, to maintain a head covering. This head covering
may
be either her hair or a removable item if needed. This we request as a matter of
love for those who otherwise may be either offended or stumbled.
Our motivation is love for the Lord, love for the body of Christ, and love for those who are unlearned or unwise and who may be visiting our services. This is not matter of holiness or legalism. The Scriptures clearly indicate that "if anyone seems to be contentious, we have no such custom, nor do the churches of God." (1 Corinthians 11:16)
Detailed Study Below
Over the years there have been a number of opinions on whether or not a man (or
woman) should wear a hat in church. Traditions abound and differing opinions
have caused no small dissension.
To add to the controversy, there are differing translations on the topic from
varying translations of the Bible. The King James (KJV) and New King James
Versions (NKJV) are taken from what is referred to as the Texus Receptus
(Received Text) and the New International (NIV) and New American Standard
Versions (NASV) use the Texus Receptus for reference but rest heavier on the
Majority, Alexandrian and Critical Texts. The variety of translations differ on
the subject.
|
Here is the only New Testament passage that deals with the subject.
1 Corinthians 11:2-16 (NKJV)
2 Now I praise you,
brethren, that you remember me in all things and keep the traditions
just as I delivered them to you.
3 But I want you to
know that the head of every man is Christ, the head of woman is man,
and the head of Christ is God.
4 Every man praying or
prophesying, having his head covered, dishonors his head.
5 But every woman who
prays or prophesies with her head uncovered dishonors her head, for
that is one and the same as if her head were shaved.
6 For if a woman is not
covered, let her also be shorn. But if it is shameful for a woman to
be shorn or shaved, let her be covered.
7 For a man indeed
ought not to cover his head, since he is the image and glory of God;
but woman is the glory of man.
8 For man is not from
woman, but woman from man.
9 Nor was man created
for the woman, but woman for the man.
10 For this reason the
woman ought to have a symbol of authority on her head, because of
the angels.
11 Nevertheless,
neither is man independent of woman, nor woman independent of man,
in the Lord.
12 For as woman came
from man, even so man also comes through woman; but all things are
from God.
13 Judge among
yourselves. Is it proper for a woman to pray to God with her head
uncovered?
14 Does not even nature
itself teach you that if a man has long hair, it is a dishonor to
him?
15 But if a woman has
long hair, it is a glory to her; for her hair is given to her for a
covering.
16 But if anyone seems
to be contentious, we have
no such custom, nor do the churches of God.
Greek Renderings
The primary translational difference found in the varying versions
of Scripture is seen in vs. 16
In the (NASV) it reads, “But if one is inclined to be contentious,
we have no other practice,
nor have the churches of God.”
In the (NIV) it reads, “If anyone wants to be contentious about
this, we have no other
practice - nor do the churches of God.”
As noted above the (KJV) and (NKJV) read “we have
no such custom.”
The difference is obvious: “no
such custom” or “no
other custom.”
The Greek words translated “no
such” is “ou toioutos”
In the Greek manuscripts there are no
variations from the Texus Receptus, Majority, Alexandrian or
Critical Texts, so the issue is not one of manuscript difference,
but is simply of translation.
“ou” in Greek is: No No!
It is a double negative. The
varying translations show no differentiation here.
“toioutos” is a
combination of “toi”
(real, true or in sooth,) and “houtos”
(this, these, they, such or like.) The
controversy rests in this word. As stated above the (KJV) and (NKJV)
translate “houtos” as “such”
and the (NIV) and (NASV) translate it “other.”
The translation for “custom” shows no differentiation.
It would seem the Greek rendering of a correct literal translation
should be “no real or
true-like custom.” The Kenneth Weust translation from the
literal Greek reads, “we do
not have such a custom.”
Context
Interesting to this discussion is the context of the passage. Paul
does indicate that a woman was given her hair for a covering and
that it is suggested that to shear (to cut) or shave (razor) a
woman’s hair is against nature and demonstrates dishonor. (As is the
case in cultures that shave the head to defame or humiliate.)
(Britney Spears recently did this to herself while in a time of
crisis. In her case it seemed to be a cry for help.) In ancient
customs a prostitute or woman caught in adultery would have her head
shaved as a disciplinary act intending to dishonor and humiliate
her.
It seems that Paul ends the address with a weighty injunction that a
man should not pray or prophesy with his head covered, and a woman
should not pray or prophesy without her head covered. According to
Paul, the woman’s covering may be her hair. (Assuming she has hair
and assuming it is unsheared and/or unshaven.) Then Paul adds as his
concluding remarks, “But if anyone seems to be contentious, we have
no such custom, nor do
the churches of God.”
The Onus
As the translations of verse 16 appear in conflict, we conclude that
Paul is suggesting one of two options.
1) There is
no custom or,
2) There is
no other custom.
The onus is on us to make a decision.
|